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                    <title><![CDATA[Chaitra Navratri 2026: Lighting Akhand Jyoti? Follow These Rules for Divine Blessings]]></title>
                    <link>https://karkexpress.com/national/chaitra-navratri-2026-lighting-akhand-jyoti-follow-these-rules-for-divine-blessings/</link>
                    <description><![CDATA[Chaitra Navratri 2026 begins on March 19. Learn the rules, procedure, and benefits of lighting the sacred Akhand Jyoti for nine days]]></description>
                    <content:encoded><![CDATA[<img src="https://karkexpress.com/wp-content/uploads/2026/03/MixCollage-19-Mar-2026-11-01-AM-5804.jpg"/>The Chaitra Navratri is scheduled to begin on the 19th of March 2026. The devotees worship the nine forms of the goddess Durga on the nine sacred days. The devotees also follow various rituals in order to seek the blessings of the goddess. One of the most important rituals is the lighting of the Akhand Jyoti. The eternal flame is lit for a period of nine days. The devotees light the sacred flame on the day of Ghatasthapana and ensure that the flame is not extinguished. The readers would be able to know the process and the advantages of lighting the Akhand Jyoti through this article.
<h2>Importance of Akhand Jyoti During Navratri</h2>
Akhand Jyoti has significant spiritual value. It is associated with divine energy and positivity. According to devotees, this flame eliminates darkness from their minds. It also brings them the unlimited blessings of Goddess Durga.

Furthermore, this sacred lamp provides a peaceful and pure atmosphere at home. It also helps in better social and family life. Hence, this practice is followed by devotees with utmost faith and dedication.
<h2>Key Rules for Lighting Akhand Jyoti</h2>
There are certain strict guidelines to be followed while lighting the Akhand Jyoti. These guidelines are to be followed to make the process pure and effective.

The first and foremost requirement is to make sure the flame does not die out for the entire nine days. This is the most important requirement.

The next requirement is to keep the lamp facing the Northeast direction, which is called the Ishan Kon. This direction is said to be the abode of God.

The vessel to be used for the lamp must be earthen or brass. These two materials promise to bring good fortune.

Before lighting the lamp, a proper platform must be created. This platform must be created with the help of Akshat, turmeric, and Ashtadal Kamal. Then a red cloth must be kept on the platform, and the lamp must be kept on it.

The wick of the lamp must be Raksha Sutra if possible. This will help the flame to burn for a longer time.

The room where the Akhand Jyoti is kept must be maintained very cleanly. Hygiene and purity must be maintained for the entire period of Navratri.
<h2>Oil or Ghee: What to Use?</h2>
Devotees have the option of ghee or oil. Ghee is considered more auspicious.

You can also use mustard oil or sesame oil if you don’t have ghee.

You must also consider the placement of the lamp. Place the ghee lamp on the right side of the Goddess. Place the oil lamp on the left side of the Goddess.
<h2>Mantra to Chant While Lighting the Lamp</h2>
Chanting this mantra will increase the spiritual impact of this ritual. When lighting the Akhand Jyoti, recite:

<strong>Om Jayanti Mangala Kali Bhadrakali Kripalini |</strong>

<strong>Durga Kshama Shiva Dhatri Swaha Swadha Namostute ||</strong>

The above mantra invokes Goddess Durga. This mantra will create a divine atmosphere during this puja.
<h2>Step-by-Step Procedure for Akhand Jyoti Installation</h2>
A proper procedure is to be followed on the first day of Navratri.
<ul>
 	<li>Firstly, a bath is to be taken, followed by meditation. Then, Ghatasthapana is to be done according to rituals.</li>
 	<li>Then, a base is to be prepared by keeping Akshat and turmeric on a Chowki or on the floor. Then, a cloth of red or yellow color is to be placed on it.</li>
 	<li>Then, a lamp is to be placed on the cloth and lighted during the puja.</li>
 	<li>A proper check is to be maintained so that the lamp burns for all nine days.</li>
</ul>
<h2>Important Precaution to Follow</h2>
Never keep the house empty while the Akhand Jyoti is burning. At least one person should stay in the house at all times.
<h2>Benefits of Lighting Akhand Jyoti</h2>
<ul>
 	<li>Lighting Akhand Jyoti helps in removing darkness from our lives. It also helps in increasing our intellectual qualities and wisdom.</li>
 	<li>Lighting Akhand Jyoti also helps in removing negativity from our homes. It also helps in correcting Vastu doshas and brings harmony to our homes.</li>
 	<li>Lighting Akhand Jyoti also helps in reducing the ill effects of Rahu, Ketu, and Shani in our lives.</li>
 	<li>Lighting Akhand Jyoti also brings happiness in our family lives. It also brings respect and honor in society.</li>
</ul>
<h2>Why Lighting Akhand Jyoti Matters During Navratri</h2>
Lighting the Akhand Jyoti during Navratri is considered to be a great act of devotion. It is considered to show discipline and faith. The devotees who follow this ritual correctly attract positivity and divine blessings in their life. The holy fire not only cleanses the surroundings but also enhances inner peace and faith.]]></content:encoded>
                    <pubDate>March 18, 2026, 11:05 pm</pubDate>
                    <guid>https://karkexpress.com/national/chaitra-navratri-2026-lighting-akhand-jyoti-follow-these-rules-for-divine-blessings/</guid>
                    <copyright></copyright>
                    <language>hi</language>
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                    <title><![CDATA[Nearly 100 Stray Dogs Allegedly Poisoned to Death in Telangana’s Mancherial District]]></title>
                    <link>https://karkexpress.com/national/nearly-100-stray-dogs-allegedly-poisoned-to-death-in-telanganas-mancherial-district/</link>
                    <description><![CDATA[Nearly 100 stray dogs were allegedly poisoned to death in Telangana’s Mancherial district. The incident has triggered police action and renewed concerns over recurring mass killings of stray animals in the state.]]></description>
                    <content:encoded><![CDATA[<img src="https://karkexpress.com/wp-content/uploads/2026/03/MixCollage-14-Mar-2026-11-05-PM-3533.jpg"/>The issue of the killings of stray dogs in the Telangana region once again came to the fore as a case of the killing of almost 100 stray dog killings in the Kishtapur village of the Mancherial district of the Telangana region came to light. A case has been registered by the police after the complaint filed by the animal welfare activist to the police. In the complaint, it has been stated that the Sarpanch and Gram Panchayat Secretary of the region engaged two people to inject the stray dogs with poison and then bury the dead bodies of the stray dogs near the river. There is once again a question mark over the killings of stray dogs in the Telangana region. In the recent months, the killings of stray dogs have resulted in the killing of almost 1,300 stray dogs.
<h2>Nearly 100 Stray Dogs Allegedly Poisoned in Mancherial</h2>
Another shocking incident of the killing of large numbers of animals has come to light from Kishtapur village in Mancherial district. The police confirmed that nearly 100 stray dogs were allegedly poisoned to death in the village.

This incident took place between the intervening night of March 7th and 8th. It has been stated that the dogs were killed after poisonous injections were administered to them.

This has brought to light the practices followed in the treatment of animal welfare in rural areas. In addition to this, this incident has again brought to light the stray dog menace in Telangana.
<h2>Complaint Filed by Animal Welfare Activist</h2>
The incident came to light after the issue was brought to the notice of the police by an animal welfare activist. A complaint regarding the incident was filed by A Goutham.

Goutham is the Cruelty Prevention Manager with the Stray Animal Foundation of India. It is a non-governmental organization that works towards the welfare of animals.

In the complaint, A Goutham stated that around 100 stray dogs were killed between the night of March 7 and the early hours of March 8. There were also charges of the involvement of local authority officials.

According to the complaint filed by the activist, the Sarpanch and Gram Panchayat Secretary of Kishtapur village engaged two persons to kill the stray dogs.

The complaint further stated that the two persons injected the dogs with poison. After that, they buried the dead animals near a river as part of their attempt to cover the crime.

Police attention was immediately given to the complaint. Police soon started investigating the charges.
<h2>Police Register Case Under Animal Cruelty Laws</h2>
Police registered the case at Jannaram Police Station after the complaint. The relevant sections of Bharatiya Nyaya Sanhita (BNS) along with the Prevention of Cruelty to Animals Act were invoked in this case.

Police officials confirmed that the case has been registered against the Sarpanch and the Gram Panchayat Secretary.

Investigation in this matter has begun. The allegations are being verified. It has also been verified if there were any other people involved in this incident.

According to the officials, the investigation in this matter is ongoing. After gathering enough evidence, the responsibility will be fixed.

Meanwhile, this incident has once again underscored the need for stringent implementation of animal rights laws.
<h2>Repeated Mass Slaughter of Stray Dogs in Telangana</h2>
It is to be noted that this incident is not an isolated occurrence. Telangana has witnessed a number of such incidents in recent months.

It has come to light that there were mass slaughters of stray dogs in a number of districts in Telangana in January this year and in December last year too.

These incidents together resulted in a death toll of almost 1,300 stray dogs.

It is to be noted that animal rights activists had lodged a complaint in this incident too. The police had filed cases against a number of local officials in this incident too.

Cases were filed against Sarpanchs, their husbands, Gram Panchayat Secretaries, among others.
<h2>Alleged Political Motive Behind the Killings</h2>
It is suspected by the investigators and activists alike that there might have been a political reason behind the killings.

Some of the representatives, it is claimed, promised the people of the area that they would look into the issue of the stray dog population.

The promises, it is claimed, were made as a prelude to the Gram Panchayat Elections, which took place last year in December.

It is claimed by the activists that the representatives might have ordered the killings to prove their point. However, the authorities have yet to confirm the reason behind the killings.
<h2>Growing Debate Over Stray Dog Management</h2>
The incident has sparked yet another debate on the issue on how to tackle the stray dog population.

There are many villages and towns which are plagued by the problem of stray dog population. The people living there are raising concerns over this issue.

However, animal welfare organizations are of the view that such killings are not only illegal, but they are unethical too.

According to them, the authorities need to adopt a more humane approach to tackle this problem by implementing animal birth control programmes.

Experts are also of the view that if ABC programmes are implemented properly, the stray dog population can be controlled without resorting to cruelty.
<h2>Investigation Continues Amid Public Outrage</h2>
The alleged poisoning of nearly 100 dogs in Mancherial has intensified scrutiny of animal protection enforcement in Telangana.

Police have already registered the case and begun their investigation. Authorities will determine the exact circumstances behind the incident in the coming weeks.

Meanwhile, animal welfare organizations continue to monitor the situation closely. They demand strict action if the allegations prove true.

The case has once again exposed the deep tensions between public concerns over stray animals and the legal obligation to protect them.

Ultimately, the outcome of this investigation may influence how local authorities address stray dog management across the state.]]></content:encoded>
                    <pubDate>March 14, 2026, 11:08 pm</pubDate>
                    <guid>https://karkexpress.com/national/nearly-100-stray-dogs-allegedly-poisoned-to-death-in-telanganas-mancherial-district/</guid>
                    <copyright></copyright>
                    <language>hi</language>
                  </item><item>
                    <title><![CDATA[Chaitra Navratri 2026: Dates, Ghatasthapana Timings, Navratri Colours And Full Day-Wise Schedule]]></title>
                    <link>https://karkexpress.com/national/chaitra-navratri-2026-dates-ghatasthapana-timings-navratri-colours-and-full-day-wise-schedule/</link>
                    <description><![CDATA[Chaitra Navratri 2026 will be observed from March 19 to March 27. Know the complete day-wise schedule, Ghatasthapana timing, Navratri colours and the significance of the nine-day festival that ends with Rama Navami.]]></description>
                    <content:encoded><![CDATA[<img src="https://karkexpress.com/wp-content/uploads/2026/03/MixCollage-10-Mar-2026-11-40-PM-5043.jpg"/>Chaitra Navratri 2026 starts from March 19, 2026, and go up to March 27, 2026. This year, people all over India are going to celebrate nine holy days of Goddess Durga and her nine avatars. The festivities will begin with Ghatasthapana, which is the initiation of Navratri celebrations. During this period, people are going to perform daily Durga Puja, observe fast, and recite the Durga Saptashati Stotra. Each day of Navratri 2026 will be devoted to a different avatar of Goddess Durga, along with a different Navratri color of the day. The festivities are going to conclude on the ninth day of Navratri with the celebration of Rama Navami, the birth anniversary of Lord Rama. This article provides information regarding the dates of Chaitra Navratri 2026, Ghatasthapana time, Navratri color, and the day-wise Navratri 2026 schedule as per the Hindu Panchang.
<h2>Chaitra Navratri 2026 Start and End Date</h2>
Chaitra Navratri is a Hindu festival which is celebrated over a period of nine days. It marks the beginning of the Hindu calendar. It is celebrated during the month of Chaitra. It falls in the months of March and April every year. People start the celebration from the first day of Shukla Paksha.

In the year 2026, the celebrations of Chaitra Navratri will begin on Thursday, the 19th of March, and will conclude on Friday, the 27th of March. Devotees across the country will be busy preparing for the celebrations.

Vasanta Navratri is the other name for the Chaitra Navratri celebrations because the Hindu festival is celebrated during the spring season. The ninth day of the Hindu Navratri will be the Rama Navami day, which is celebrated as the birthday of Lord Rama.
<h2>Chaitra Navratri 2026 Day-Wise Schedule and Navratri Colors</h2>
Each day of the festival is dedicated to different forms of Goddess Durga. People worship their deity by performing prayers, fasting, and special rituals. On every day of the festival, devotees also wear different colored clothes as per the tradition of Navratri.

<strong>Here is the entire day-wise list of Chaitra Navratri 2026.</strong>
<h3>Day 1 – March 19, 2026 (Thursday)</h3>
The festival of Chaitra Navratri 2026 starts on the very first day of Pratipada Tithi by worshipping Maa Shailputri. On this day, devotees also perform Ghatasthapana, which represents the invocation of Goddess Durga. The color of the day for Chaitra Navratri 2026 is Yellow.
<h3>Day 2 – March 20, 2026 (Friday)</h3>
Devotees worship their deity Maa Brahmacharini on Dwitiya Tithi of Chaitra Navratri 2026. People also celebrate Chandra Darshana and Sindhara Dooj. The Navratri color for this day is Green.
<h3>Day 3 – March 21, 2026 (Saturday)</h3>
The third day is dedicated to the worship of Maa Chandraghanta on Tritiya Tithi. On this day, devotees perform the ritual of Gauri Puja and Saubhagya Teej. The color of the day is Grey.
<h3>Day 4 – March 22, 2026 (Sunday)</h3>
On the fourth day, devotees perform the ritual of worshipping Maa Kushmanda on Chaturthi Tithi. The day is also observed as Vasudeva Chaturthi by many devotees. The color of the day is Orange.
<h3>Day 5 – March 23, 2026 (Monday)</h3>
The fifth day is dedicated to the worship of Maa Skandamata on Panchami Tithi. On this day, devotees perform the ritual of Naag Puja and Lakshshmi Panchami. The Navratri color for the day is White.
<h3>Day 6 – March 24, 2026 (Tuesday)</h3>
Worship Maa Katyayani on the day of Shashthi Tithi. Skanda Sashti and Yamuna Chhath are also celebrated on this day. The color for the day is Red.
<h3>Day 7 – March 25, 2026 (Wednesday)</h3>
The seventh day of Navratri is the day when Maa Kalaratri is worshiped on the day of Saptami Tithi. Maha Saptami is celebrated on this day. The color for the day is Royal Blue.
<h3>Day 8 – March 26, 2026 (Thursday)</h3>
Devotees worship Maa Mahagauri on Ashtami Tithi. The day is generally celebrated as Durga Ashtami and Sandhi Puja, which is of great spiritual importance. The color of the day is Pink.
<h3>Day 9 – March 27, 2026 (Friday)</h3>
The final day is dedicated to the worship of Maa Siddhidatri on Navami Tithi. The day is celebrated as Navratri Parana and Rama Navami. The color of the day is Purple.
<h2>Spiritual Significance of Chaitra Navratri</h2>
Chaitra Navratri is the spiritual beginning of the Hindu calendar. It is the time when the devotees focus on practicing discipline and spirituality.

It has been found that many devotees observe the fast during the nine days of Navratri. They recite the Durga Saptashati and perform daily puja. It is the time when the devotees seek the blessings of the goddess for health and wealth.

It has also been found that the festival symbolizes spiritual awakening. It has been found that many people start practicing spirituality during this time.
<h2>Regional Celebrations During Chaitra Navratri</h2>
Regions in India celebrate Chaitra Navratri in their own ways. However, the rituals performed are all the same.

In Maharashtra, it is celebrated by starting with Gudi Padwa, which is observed as the Marathi New Year. At the same time, in Andhra Pradesh, it is celebrated as Ugadi, which is observed as the Telugu and Kannada New Year.

While it is observed in a similar way to Shardiya Navratri, which is celebrated in autumn, Chaitra Navratri holds significance in the north.
<h2>Why Chaitra Navratri Is Also Called Rama Navratri</h2>
The ninth day of Chaitra Navratri is also celebrated as the birth anniversary of Lord Rama. Therefore, this festival is also known as Rama Navratri.

On this day, the devotees keep fast and recite the holy text from the Ramayana. They seek righteousness, courage, and moral strength by praying to Lord Rama.
<h2>Key Timings and Important Notes For 2026</h2>
All Navratri timings are based on the Panchang system, in which the timings are calculated according to the sun’s rise in the morning, and the timings mentioned are according to New Delhi’s local time.

The devotees need to perform the Ghatasthapana ritual after sunrise during the muhurat on March 19. This marks the beginning of the Navratri celebration.

The next important ritual in the Navratri celebration is Sandhi Puja. This ritual falls on the day of Durga Ashtami. In the year 2026, the Sandhi Puja will take place between 11:24 AM and 12:12 PM on March 26.

Thus, the Chaitra Navratri celebration in the year 2026 will be a blessed time for the devotees as they get nine days to seek the divine power of Goddess Durga and end the celebration by commemorating the birthday of Lord Rama.]]></content:encoded>
                    <pubDate>March 10, 2026, 11:45 pm</pubDate>
                    <guid>https://karkexpress.com/national/chaitra-navratri-2026-dates-ghatasthapana-timings-navratri-colours-and-full-day-wise-schedule/</guid>
                    <copyright></copyright>
                    <language>hi</language>
                  </item><item>
                    <title><![CDATA[‘Dusra Janam Ho Gaya’: Anurag Dobhal Seen Smiling In ICU After Second Suicide Attempt During Instagram Livestream]]></title>
                    <link>https://karkexpress.com/national/dusra-janam-ho-gaya-anurag-dobhal-seen-smiling-in-icu-after-second-suicide-attempt-during-instagram-livestream/</link>
                    <description><![CDATA[Bigg Boss 17 contestant and YouTuber Anurag Dobhal are in ICU after a high-speed crash during an Instagram livestream on the Delhi–Meerut Expressway.]]></description>
                    <content:encoded><![CDATA[<img src="https://karkexpress.com/wp-content/uploads/2026/03/MixCollage-08-Mar-2026-07-47-PM-6891.jpg"/>Anurag Dobhal ICU after Crash has become a trending topic of discussion after the Bigg Boss 17 contestant and social media influencer Anurag Dobhal, who goes by the name UK07 Rider, got into a high-speed car accident on the Delhi-Meerut Expressway and landed up in the hospital. As per the recent updates on the car accident involving Anurag Dobhal, the social media influencer crashed his car while live-streaming the incident on Instagram during what he referred to as his “final drive.” As mentioned above, the car was traveling at a high speed of over 150 km/h before the car crashed into the barrier on the Meerut Expressway, specifically the Masuri stretch of Ghaziabad. Currently, Anurag Dobhal is admitted to the hospital for treatment at the Intensive Care Unit (ICU). Videos of the incident have gone viral on the internet depicting the Bigg Boss contestant at the hospital, looking very conscious and smiling despite not being able to speak properly. Official updates from the manager of Anurag Dobhal requesting everyone to pray for him and respect his privacy have also been released. Anurag Dobhal has also been a victim of mental harassment by his family members and attempted to commit suicide.
<h2>High-Speed Crash During Instagram Livestream</h2>
This tragic incident took place on the Delhi-Meerut Expressway in the Masuri area of Ghaziabad. Anurag Dobhal was live-streaming on Instagram while driving his Toyota Fortuner car. According to the reports, Anurag was driving the car at a high speed of over 150 kmph.

During the live stream, Anurag spoke emotionally to the audience. He reportedly said, “And I hope…when I return in my next birth, please give me love, mummy. I desperately need love.” Immediately after this, Anurag Dobhal said to the audience, “Let’s go for a final drive.”

Over 80,000 people were watching the live stream on Instagram. Immediately after saying this, Anurag shouted, “And it’s a goodbye.” Soon after this, the car crashed into the barrier on the expressway.

The authorities later recovered the car, which was badly damaged. A video on Instagram showed the Toyota Fortuner car to have been badly crushed after the accident.
<h2>First Glimpse From ICU</h2>
Soon after the accident, Dobhal was taken to a nearby hospital. He was admitted to the Intensive Care Unit of the hospital.

In the latest turn of events, new videos from the hospital have gone viral on social media. In one of the videos, the YouTuber can be seen lying on a hospital bed. He seems weak and is struggling to speak. However, when asked to smile by the person recording the video, the YouTuber was able to smile.

In the video, the person recording the video says, “Dusra janam ho gaya na, Anurag bhai.” This implies that the YouTuber has been given a second lease on life.

The video has been widely shared on social media sites. Fans can see that the YouTuber is conscious despite being injured.
<h2>Friends And Influencers Visit the Hospital</h2>
Several social media personalities and friends have visited Dobhal while he’s been hospitalized. One video shows the visit of influencer Sunny Arya, also known as Tehelka.

Arya and Dobhal were previously seen together while they were part of the reality show Bigg Boss 17. Their visit became trending as every update about the YouTuber’s health was followed by the public.

Another influencer, Thara Bhai Joginder, also shared a series of videos about the incident. One of the videos showed Sunny Arya while at the hospital.

Joginder also asked the public to pray for Dobhal’s speedy recovery. In the video message, he mentioned, “Anurag Shi Hai Abhi Aap Log Tension Na Lo… bas Aap Log Bhagwan Se Duwa Karo Sab Shi Ho Jaaye.”
<h2>Manager Issues Official Statement</h2>
Dobhal’s manager has made official announcements on social media sites about the situation.

<strong>One of the announcements made was:</strong>
“On behalf of Team UK Rider, I as Anurag Dobhal's Manager would like to confirm that he is under medical observation at the moment and is admitted to the hospital. I request everyone to please note that this is the official statement and request everyone to stop calling us with regards to the situation. If there is any update, we will keep you posted accordingly.”

Another announcement was made confirming that the rider was moved to another hospital and was admitted to the ICU.

<strong>The announcement stated:</strong>
“He has been moved to another hospital, currently under observation at the ICU and please pray for him. We are in touch with him and everyone else. Thanks to people who have been supporting us, specially thanks to the fans who helped me figure out his location.”
<h2>Earlier Allegations Of Family Harassment</h2>
This comes just days after he shared a disturbing video on Instagram. He named it his “last video.” In the video, he claimed he was subjected to mental harassment and torture by his own family.

In the video, he claimed that his family, including his parents, were pressuring him. He claimed that his family was against his inter-caste marriage. He also claimed that he had previously attempted suicide.

However, this has sparked controversy. His brother, Kalam Ink, has denied the allegations. He claimed that the video is just a “one-sided” story.
<h2>Growing Concern Among Fans</h2>
This incident and the emotional background behind it have caused a massive stir on the internet. Fans are offering their prayers and support through social media.

Fans have also expressed their concern about the mental health issues that influencers face.

While the doctors are keeping a close eye on Dobhal's health from the ICU, the fans are hoping that he gets well soon and receives the support he needs through this tough time.]]></content:encoded>
                    <pubDate>March 8, 2026, 7:52 pm</pubDate>
                    <guid>https://karkexpress.com/national/dusra-janam-ho-gaya-anurag-dobhal-seen-smiling-in-icu-after-second-suicide-attempt-during-instagram-livestream/</guid>
                    <copyright></copyright>
                    <language>hi</language>
                  </item><item>
                    <title><![CDATA[Tere Naam Re-Released: Nostalgia or a Dangerous Throwback to Toxic Love?]]></title>
                    <link>https://karkexpress.com/national/tere-naam-re-released-nostalgia-or-a-dangerous-throwback-to-toxic-love/</link>
                    <description><![CDATA[As PVR and INOX bring Tere Naam back during their “month of love,” the re-release reignites debate over romanticizing obsession, stalking, and toxic masculinity in Hindi cinema.]]></description>
                    <content:encoded><![CDATA[<img src="https://karkexpress.com/wp-content/uploads/2026/02/MixCollage-28-Feb-2026-06-48-PM-5708.jpg"/>As part of PVR and INOX’s “month of love,” the 2003 cult film Tere Naam returns to theatres today. The re-release promises nostalgia. It banks on Himesh Reshammiya’s chart-busters and Salman Khan’s iconic hairstyle. However, this return demands a serious conversation. Why do we celebrate the “OG” of toxic obsession as a symbol of love? In 2026, when conversations around consent and emotional health dominate public discourse, Tere Naam feels like the last film we should revisit to understand love. The Tere Naam re-release 2026 controversy highlights how Bollywood has repeatedly blurred the line between obsession and passion, and why that pattern continues to harm cultural perceptions of romance.
<h2>The OG of Toxicity</h2>
For years, Hindi cinema has romanticized deeply problematic male protagonists. In recent times, films like Kabir Singh and Raanjhanaa have continued that trend. Characters like Kundan, Shankar from Tere Ishk Mein, and Vikramaditya from Ek Deewane Ki Deewaniyat blur boundaries between love and control. Yet Radhe from Tere Naam did not just blur those lines. He erased them completely.

Radhe does not simply pursue Nirjara, played by Bhumika Chawla. Instead, he stalks her. He kidnaps her when she refuses him. He ties her up. He threatens her. In real life, such behaviour would demand legal action and a restraining order. However, the film reframes this violence as intensity. It pushes the narrative that a man’s aggression becomes acceptable if he claims “pure” intentions.

Even more disturbingly, Nirjara forgives him. She falls in love with him. She even apologises to him for misunderstanding him. This moment feels like a gut punch. The script suggests that women must decode male violence as misunderstood affection. That message remains dangerous.
<h2>Consent Reduced to a Punchline</h2>
The first half of Tere Naam contains scenes that make audiences squirm today. On a college campus, a candidate wins an election after promising that authorities will not take action against boys for winking at girls. The scene treats harassment as humour.

Radhe leads a victory song declaring, “Ishq mein naa ka matlab toh haan hota hai.” The lyric translates to: in love, ‘no’ actually means ‘yes.’ The line erases consent entirely. It transforms refusal into flirtation. It encourages men to ignore boundaries.

Moreover, the film glorifies hyper-masculinity. Radhe positions himself as the campus “saviour.” He dominates through fear. He asserts power through violence. The narrative rewards him with devotion. As a result, the story normalizes red flags as romantic gestures.
<h2>The Tragic Arc That Softens the Blow</h2>
The second half makes the audience remember the audience. Radhe meets a tragic fall. He suffers a mental breakdown while the movie tone changes. It elicits sympathy.

As a result, the audience starts remembering Radhe’s pain more than the pain he inflicts. His tragic trajectory kind of lets him off the hook while it makes him look like a victim of circumstances. It makes him look like that, but it never makes him face the harm he inflicts, and it makes the audience cry for him.

This structure manipulates emotion. It softens toxicity through tragedy. It distracts from the violence that defines the first half.
<h2>The Cultural Impact of Such Narratives</h2>
Films like Tere Naam normalise behaviours that should immediately register as red flags. They portray stalking as romance. They frame possessiveness as proof of sincerity. They treat consent as a hurdle to overcome.

When the film released in 2003, audiences accepted these blurred lines with minimal resistance. Society rarely used words like “boundaries” or “emotional health” in mainstream discussions. However, today’s cultural context differs sharply.

Even now, the “Radhe Mohan” archetype survives. It has simply evolved. Modern cinema continues to sell emotional volatility as intense love. Recent viral videos show viewers breaking down during hyper-dramatic love scenes. Impressionable audiences absorb these narratives and therefore, the cultural impact becomes difficult to ignore.
<h2>Why Re-Releasing Tere Naam in 2026 Is a Bad Idea</h2>
In 2026, relationships are no longer discussed the way they were before. There is now an open discussion about consent. People are now able to identify red flags. Emotions are valued. People know that relationships are a choice, not a conquest.

Re-releasing Tere Naam in this climate risks reopening narratives that society actively tries to unlearn. Nostalgia does not neutralise harm. Instead, it often disguises it.

The Tere Naam re-release 2026 controversy does not target art. It questions celebration. It asks why we market such a film under a “month of love” banner. The framing matters. It shapes interpretation.

Love deserves better stories. It deserves narratives that respect consent. It deserves portrayals of equality. It deserves heroes who communicate instead of threatening. Cinema must stop selling chairs and ropes as tools of romance. It must start celebrating emotional intelligence instead.]]></content:encoded>
                    <pubDate>February 28, 2026, 6:51 pm</pubDate>
                    <guid>https://karkexpress.com/national/tere-naam-re-released-nostalgia-or-a-dangerous-throwback-to-toxic-love/</guid>
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